Must

I’m noticing I have started to have a visceral reaction to reading phrases like “in order to address the problem, we must do …” or “the [govenment|business leaders|the public] must [change|fix|…]”.

The group or person to whom this imperative is addressed hasn’t done anything like what they’re being instructed to do thus far for a variety of reasons (even if, perhaps especially if, the group being addressed is “us”). Perhaps that’s because they have a vested interest in the status quo. Perhaps because they don’t see the issue the writer has identified as a problem. Perhaps they just can’t be bothered.

Whatever. A strident “must” demand isn’t going to get you where you want to go.

Trust

www.nytimes.com/2022/05/15/world/australia/covid-deaths.html

I hate to rag on about this again, but here it is in an article about the disparity in Covid outcomes between Australia (and New Zealand) and the US, and it locates the root cause in the culture of trust in the former countries and its lack in the latter. People ask me from time to time what the difference between NZ and the US is, and this is what I tell them. I illustrate it with the story of the stolen canoe carrier from the first weeks of my being here, and how I came to understand the problem. And so, it’s not just a cultural annoyance, it’s responsible for millions of deaths. And maybe the eventual disintegration of the society.

Blast from the past

Track 3, “In The Traditions”, is nice, even if I say so myself … I thought I’d lost the master, but dBrown has all these things in some cupboard somewhere.

Pluralistic ignorance

In an article in the Atlantic asking why 1M deaths seems to have been normalized, the end of the article discussed changes that we could make as a society to address this and the next pandemic in more effective, more equitable ways, and then said this:

Such changes are popular. Stephan Lewandowsky, from the University of Bristol, presented a representative sample of Americans with two possible post-COVID futures—a “back to normal” option that emphasized economic recovery, and a “build back better” option that sought to reduce inequalities. He found that most people preferred the more progressive future—but wrongly assumed that most other people preferred a return to normal. As such, they also deemed that future more likely. This phenomenon, where people think widespread views are minority ones and vice versa, is called pluralistic ignorance. It often occurs because of active distortion by politicians and the press, Lewandowsky told me. (For example, a poll that found that mask mandates are favored by 50 percent of Americans and opposed by just 28 percent was nonetheless framed in terms of waning support.) “This is problematic because over time, people tend to adjust their opinions in the direction of what they perceive as the majority,” Lewandowsky told me. By wrongly assuming that everyone else wants to return to the previous status quo, we foreclose the possibility of creating something better.

Today I was talking with Paul about people taking on the opinions of the group they live in, which sounds like a related phenomenon. Our beliefs are structured by our understanding of what the people around us believe, sometimes correctly, sometimes because that’s what we are told they believe.

How difficult it must be for the population of Russia to understand the situation in Ukraine.